— They, who never truly repented of their sins, now heartily repent of their only good action. 1865-1868. — What (is) this (that) we have done? 3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. why? And it was told the king that the people fled — He either forgot, or would not own that they had departed with his consent; and therefore was willing it should be represented to him as a revolt from their allegiance. This is a simplified translation of the original Hebrew word. "Commentary on Exodus 14:5". BibliographyTrapp, John. Use this table to get a word-for-word translation of the original Hebrew Scripture. [3] As the subject treated of is the gathering together of all the falsities from evil which appertain to them, therefore such frequent mention is made in this chapter of the chariots of Pharaoh, his horses, horsemen, army, and people, for by these are signified all things of falsity which appertain to them, as in this verse, "He harnessed his chariot, and took his people with him;" in the seventh verse, "He took six hundred chosen chariots, and all the chariots of Egypt;" in the ninth verse, "And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army;" in verse seventeen, "I will be glorified in Pharaoh, in all his army, in his chariots, and in his horsemen;" in like manner in verse eighteen; again in verse twenty-three, "And the Egyptians pursued, and came after them, all Pharaohs horses, his chariots, and his horsemen;" in verse twenty-five, "Jehovah removed the wheel of their chariots;" in verse twenty-six, "That the waters may return upon the Egyptians, upon their chariots, and upon their horsemen;" in verse twenty-eight, "The waters returned, and covered the chariots, and the horsemen, even to all the army of Pharaoh." Because "high" signified heaven and the Divine therein, Divine worship was instituted on mountains and on high places by those who were of the representative church; and for this reason also it was performed in lofty places which they built for themselves, as frequently mentioned in the historical and prophetical portions of the Word, as in Ezekiel:--. "Commentary on Exodus 14:5". "Commentary on Exodus 14:5". “And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?”. "The New John Gill Exposition of the Entire Bible". He had been convinced, but not converted - overawed, but not sanctified by the appalling judgments of heaven. 18:16). Information based on Strong's Exhaustive Concordance[1]. BibliographyTorrey, R. A. The panic having subsided, Pharaoh’s hard heart rises in rage and revenge. They inquire among themselves, Why they have let the children of Israel depart? "E.W. John Trapp Complete Commentary. In what precedes, the vastation of the truths of faith with them was described, and their final reduction to the state of being in mere falsities from evil, thus in damnation. Thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the holy and high place (Isa. In Exo 14:5, the Egyptians and Pharaoh regretted letting the Israelites go; they thought that they would return after three days. The emigration left Eastern Egypt a solitude, suspended all the royal works that were in progress, threw the whole course of commerce and business into disorder. Figure of speech Erotesis. not Pharaoh only, but his servants said so, even those who had entreated him to let them go, Exodus 10:7 yet now repent of it, and cannot think what reason they had to do it, when at that time they saw reason, and gave a very sufficient one, namely, the destruction of Egypt; but now the judgments and plagues of God being no more upon them, they recollect the great service of the Israelites to them and the benefits and advantages they had reaped by it, and the loss they had sustained by parting with them, and therefore reflect upon themselves for such a piece of conduct. Use the scale on the left to tell how often the verses below are googled compared to each other. https:https://www.studylight.org/commentaries/tsk/exodus-14.html. https:https://www.studylight.org/commentaries/tcc/exodus-14.html. This kind of evil and the consequent falsity is quite different from other kinds of evils and the consequent falsities, being more detestable than all others, because it is contrary to the goods and truths of faith, and therefore there is profanation in this evil.
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